Herodotus Books
-
Penguin (Non-Classics) (28 January 2003)Price: $10.40 -
Berkley Trade (01 January 1999)Price: $10.20 -
Three Rivers Press (02 April 1996)Price: $13.57 -
W. W. Norton & Company (17 March 2007)Price: $19.77 -
Penguin Classics (29 April 2003)Price: $7.91
Definition
Though born at Halicarnassus (on the south-west coast of Asia Minor) Herodotus knew Athens and her history well and wrote at length on the city and its past. It is perhaps his standing in Athens as a metic (someone born outside of Athens and, so, forever denied full rights of citizenship) which lead many Athenian writers to denigrate his Histories as fabrications since Athenians traditionally mistrusted non-Athenian accounts of their own history and especially that of the Battle of Marathon. Herodotus eventually came to live in the Greek colony of Thuria, Italy, where he edited and revised his Histories and died in 425 BCE.
Articles
-
Herodotus (484-425 BCE) the Greek historian who wrote extensively on the Persian Empire, here describes Persian customs as they would have been practiced around the year 430 BCE at Susa and other Persian communities. The passage, from Book I of his Histories, is interesting in the way Herodotus contrasts the behavior and values of the Persians with those of the Greeks, with the Persians seeming to come off more favorably:
[Continue Reading...] -
II:85. Their fashions of mourning and of burial are these: Whenever any household has lost a man who is of any regard amongst them, the whole number of women of that house forthwith plaster over their heads or even their faces with mud. Then leaving the corpse within the house they go themselves to and fro about the city and beat themselves, with their garments bound up by a girdle and their breasts exposed, and with them go all the women who are related to the dead man, and on the other side the men beat themselves, they too having their garments bound up by a girdle; and when they have done this, they then convey the body to the embalming.
[Continue Reading...] -
II:66. Of the animals that live with men there are great numbers, and would be many more but for the accidents which befall the cats. For when the females have produced young they are no longer in the habit of going to the males, and these seeking to be united with them are not able. To this end then they contrive as follows, they either take away by force or remove secretly the young from the females and kill them (but after killing they do not eat them), and the females being deprived of their young and desiring more, therefore come to the males, for it is a creature that is fond of its young. Moreover when a fire occurs, the cats seem to be divinely possessed; for while the Egyptians stand at intervals and look after the cats, not taking any care to extinguish the fire, the cats slipping through or leaping over the men, jump into the fire; and when this happens, great mourning comes upon the Egyptians. And in whatever houses a cat has died by a natural death, all those who dwell in this house shave their eyebrows only, but those in whose houses a dog has died shave their whole body and also their head.
[Continue Reading...] -
II:38. The males of the ox kind they consider to belong to Epaphos, and on account of him they test them in the following manner: If the priest sees one single black hair upon the beast he counts it not clean for sacrifice; and one of the priests who is appointed for the purpose makes investigation of these matters, both when the beast is standing upright and when it is lying on its back, drawing out its tongue moreover, to see if it is clean in respect of the appointed signs, which I shall tell of in another part of the history: he looks also at the hairs of the tail to see if it has them growing in the natural manner: and if it be clean in respect of all these things, he marks it with a piece of papyrus, rolling this round the horns, and then when he has plastered sealing-earth over it he sets upon it the seal of his signet-ring, and after that they take the animal away. But for one who sacrifices a beast not sealed the penalty appointed is death.
[Continue Reading...] -
II:35. The Egyptians in agreement with their climate, which is unlike any other, and with the river, which shows a nature different from all other rivers, established for themselves manners and customs in a way opposite to other men in almost all matters: for among them the women frequent the market and carry on trade, while the men remain at home and weave; and whereas others weave pushing the woof upwards, the Egyptians push it downwards: the men carry their burdens upon their heads and the women upon their shoulders: the women make water standing up and the men crouching down: they ease themselves in their houses and they eat without in the streets, alleging as reason for this that it is right to do secretly the things that are unseemly though necessary, but those which are not unseemly, in public: no woman is a minister either of male or female divinity, but men of all, both male and female: to support their parents the sons are in no way compelled, if they do not desire to do so, but the daughters are forced to do so, be they never so unwilling.
[Continue Reading...]
Illustrations
